N1travel2 min read

移動(いどう)哲学(てつがく)境界(きょうかい)越える(こえる)ということ

The Philosophy of Movement: Crossing Borders

近代以降、移動(いどう)の自由は個人の権利として確立された。しかし、パスポートという紙切れ一枚が、国境を越える(こえる)権利を決定づけるという現実は、移動がいかに政治的で不平等な行為であるかを物語っている。特権的なパスポートを持つ者は、地球の裏側まで容易に移動できるが、一方で、紛争や貧困によって移動の自由(じゆう)を奪われた人々にとって、国境(こっきょう)()隣り合わせ(となりあわせ)(かべ)となる。

旅をするということは、こうした世界の不条理を肌で感じることでもある。安全な場所から安全な場所へと移動(いどう)するだけの観光は、ある種の特権的な免罪符に過ぎないのかもしれない。境界(きょうかい)越える(こえる)という行為(こうい)は、単なる地理的な移動を超え、他者の痛みに想像力を働かせるという、極めて倫理的な試練を我々に課しているのである。

Translation

Since the modern era, the freedom of movement has been established as an individual right. However, the reality that a single piece of paper called a passport determines the right to cross borders shows just how political and unequal the act of movement is. Those with privileged passports can easily travel to the other side of the globe, while for those deprived of the freedom of movement by conflict or poverty, borders become walls bordering on death. Traveling is also about feeling these absurdities of the world firsthand. Tourism that simply moves from one safe place to another may be nothing more than a kind of privileged indulgence. The act of crossing borders transcends mere geographical movement and imposes upon us the extremely ethical challenge of exercising our imagination regarding the pain of others.

Comprehension

What does the author imply by calling tourism a 'privileged indulgence'?

  • Tourists are wasting their money on unnecessary luxury.
  • Tourism is a way for people to ignore the global inequality of mobility.
  • Tourists are morally superior because they explore the world.
  • Tourism is the only way to understand the pain of others.

The author suggests that simply moving between safe places can act as a way to avoid confronting the harsh realities of those who cannot move freely.

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